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 Monday, December 22

John MacArthur / A Tale of Two Sons

A Tale of Two Sons
John MacArthur
BOOK / THEOLOGY
Release date: 04.01.2008
222 pages

 

An in-depth examination of perhaps the most famous parable of Jesus: the Prodigal Son. MacArthur examines the main characters in the story and draws out who they represent. He skillfully reveals how the original listeners would have reacted to the story and makes useful application of its truths to modern living. This book was adapted from sermons, which is obvious in some places, but seldom interrupts the flow of reading. An eye-opening look at familiar ground. A-

REVIEW ARCHIVE

Here are some quotes from A Tale of Two Sons:

One of the sad realities of our culture is that we tend to be in a hurry, even when we read the Bible. We want to find practical applications for ourselves hastily, without doing the careful work necessary to interpret Scripture correctly. [5]

Yes, of course Jesus consorted with sinners, but always as their deliverer. He was a true friend of sinners – the most authentic kind of friend. He served them and reached out to them and laid hold of their lives. Jesus didn’t affirm them in their sin. Quite the contrary: He gave His whole self to redeem them from sin’s cruel bondage. [22]

Sin never delivers what it promises, and the pleasurable life sinners think they are pursuing always turns out to be precisely the opposite: a hard road that inevitably leads to ruin and the ultimate, literal dead end. [61]

Far from a mere mind change or an intellectual exercise, genuine repentance always demonstrates itself in the brokenness of the sinner’s self-will. The sinner who has desperately tried to hide from God now diligently seeks Him instead. Apart from this quality, all the sorrow in the world is just meaningless remorse. [97]

Christ is the faithful seeker. He is the architect and the initiator of our salvation. He seeks and draws sinners to Himself before they would ever think of seeking Him. He always makes the first overture. He Himself pays the redemption-price. He calls, justifies, sanctifies and finally glorifies each believing sinner. Every aspect of our salvation is His gracious work. [112]

Grace is the only hope for any sinner. That’s what this parable is about, and that is what the forgiveness of the Prodigal Son symbolizes. Those who repent and turn to Christ are fully forgiven and immediately covered with the garment of His own perfect righteousness. Thus they meet the impossible standard God requires – not through any doing of their own but through what Christ does on their behalf. That is how God justifies the ungodly. [173]

Sometimes it is easier to be patient with prodigals that it is with hypocrites. As a pastor, I think of that often. Formerly down-and-out sinners who have been wonderfully and thoroughly converted are a true joy. They tend to be enthusiastic, eager to learn, full of gratitude, and zealous about bringing others to Christ. The people who tend to cause their pastors the most grief almost always seem to be people who grew up in the church and learned early how to be hypocritical. The complainers, the critics, and the curmudgeons usually come from that group. It sometimes takes an extra measure of grace to respond rightly to these people. It is remarkable that the only Pharisee named in all the Gospels who became a follower of Christ was Nicodemus. [182]

Since the father figure in the parable represents Christ and the elder brother is a symbol of Israel’s religious elite, in effect, the true ending to the story, as written by the scribes and Pharisees themselves, ought to read something like this: “The elder son was outraged at his father. He picked up a piece of lumber and beat him to death in front of everyone.” [194]

It doesn’t matter if you are an open sinner like the Prodigal Son, a secret one like his elder brother, or someone with characteristics from each type. If you are someone who is still estranged from God, Christ urges you to acknowledge your guilt, admit your own spiritual poverty, embrace your heavenly Father, and be reconciled to Him. [198]

Jesus was a master storyteller, but He never told a story merely for the story’s sake. His parables weren’t word games or do-it-yourself mysteries where each hearer was invited to provide his or her own meaning. Each of His parables had an important lesson to convey, originating with Christ Himself and built into the fabric of the parable by Him. [204]

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 Sunday, December 21
Hi. How have you been? Got that Christmas shopping done yet?

Hey, got any presents for me?A quick update on Ethan: some of you know that the little guy has been sick. He was running a fever, which we thought was due to teething, since they're starting to come through! He's also still pretty congested and coughing.

A trip to the doctor last week confirmed that he also has a double ear infection. The little guy's hanging in there, but he just isn't acting himself. You can tell he doesn't feel good when he actually lets you hold him for a while!

I'll keep you posted on how he's doing in the days to come. In the meantime, here's another 76-word book review for your enjoyment!

Ray Galea / Nothing In My Hand I BringNothing In My Hand I Bring
Ray Galea
BOOK / THEOLOGY
Release date: 09.2007
121 pages

 

Ray Galea grew up Catholic but after giving his life to Christ was unsure about many of his church’s teachings. After intense study and research, Galea left Catholicism and became an Evangelical. This brief book recounts his journey and the evidence he uncovered along the way. Galea is markedly honest without being overly critical, and is able to freely discuss the differences between Catholic and Evangelical, having first-hand knowledge of both. It’s a useful, informative read. B-

REVIEW ARCHIVE

Here are some quotes from Nothing In My Hand I Bring:

If Christ has done everything necessary as our great high priest to wash away our sins, cleanse our consciences and bring us to God, why do we need an additional human priest to be inserted into the process – unless there is something unfinished or inadequate about Christ’s priesthood? Why create a class of indispensible human priests to stand between us and Christ, when the New Testament knows nothing of the idea? [35]

Put simply, the Catholic view is that justification is a process, beginning with baptism and continuing throughout our lives, by which God acts to forgive us and then with our cooperation change us by his Spirit to become more righteous and acceptable to himself. He makes us righteous, infusing justice and righteousness into us over time, with our own efforts and good works, and the sacraments of the church, playing key roles in how this happens. Thus, when we arrive on Judgment Day, the basis upon which God will judge us is in part what Christ did on our behalf to take away our sins, but also whether we have become sufficiently righteous in our own character to be worthy of salvation.

By contrast, Protestants point to what the Bible says very clearly in numerous places about justification – that justification is an event not a process. It’s a once-off declaration by God that the sinner is cleared of all guilt, and is thus completely blameless and righteous in his sight because of – and only because of – the sacrifice of Christ on his behalf. According to the Bible, when God justifies us, he doesn’t do it gradually by infusing righteousness into us; he declares us righteous when we put our faith in Christ. [62]

The life of the devoted Catholic is one of ritual obligation and performance. The message I received growing up, and which Catholics all over the world receive, was: Keep going to mass, keep going to confession, be a good Catholic, and you’ll give yourself the best chance of going to heaven. The focus was all on what I had to do, and this seems to be the inevitable result of the Catholic sacramental system. [80]

Rather than God’s salvation being a gift of his grace alone, to be gratefully received through faith alone, salvation in Catholicism was an act of collaboration, which relied in part on human works to attract God’s favour and to make satisfaction for one’s failures. [83]

For Catholicism, the human must always be re-inserted, whether it is the role of human priests in the Mass, or the role of the Church in determining the word of God, or the role of our works in meriting salvation. [95]

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John MacArthur / A Tale of Two Sons
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Hi. My name is Mark and this is my website.

mark

I am very happily married to my beautiful wife and long-time friend Tricia.

Tricia

We have an amazing son named Ethan.

Ethan

 

I was born way back in 1976, which is where the name of this site comes from.

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