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 Sunday, August 31

As August comes to a close, I'm squeezing in another hymn in my top 20, which you can see on this page. Coming in at number 14 is...

14. Nothing But the Blood of Jesus

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

     Oh! precious is the flow
     That makes me white as snow;
     No other fount I know,
     Nothing but the blood of Jesus.

For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.

Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.

This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.

Now by this I’ll overcome—
Nothing but the blood of Jesus,
Now by this I’ll reach my home—
Nothing but the blood of Jesus.

Glory! Glory! This I sing—
Nothing but the blood of Jesus,
All my praise for this I bring—
Nothing but the blood of Jesus.

I tend to dislike songs that are overly repetitive. This one certainly fits that bill, so why did it make the cut? Because if there was ever a statement worth repeating, "nothing but the blood of Jesus" is it! By the end of the hymn, you start to get the idea that Jesus' blood is not only important, but absolutely necessary for everything.

The very first question posed in this song is "what can wash away my sin?" and the answer is right in line with Hebrews 9:12. When speaking of Christ's sacrifice, it says "he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption." Indeed, the writer of Hebrews goes on to say that "without the shedding of blood there is no forgiveness of sins" [Hebrews 9:22] showing why "nothing can for sin atone" but Jesus' blood.

And what of "naught of good that I have done?" We know that "all our righteous deeds are like a polluted garment" [Isaiah 64:6] compared to Christ's spotlessness. Not only that, but we are "by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." [Ephesians 2:8-9] It is nothing in ourselves that saves us; only the blood of Christ, spilled out on our behalf.

This is also why Jesus' blood is "all my hope and peace," reminding us that "in [Christ] all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross." [Colossians 1:19-20] In one of the great ironies of all time, God uses the cross, an instrument of torture and death, to become a symbol of peace and reconciliation.

And what of the phrase "this is all my righteousness"? Perhaps Paul sums it up best in his second letter to Corinth when he says, "for our sake [God] made [Jesus] to be sin -- who knew no sin -- so that in him we might become the righteousness of God." [2 Corinthians 5:21]

In other words, Jesus knew no sin of his own, yet he took on our sin and paid its penalty. Because of this, we can now receive his perfect obedience as credited to us. As Paul says elsewhere "if justification were through the law, then Christ died for no purpose." [Galatians 2:21] It is only the blood of Christ that accomplishes this.

Even the chorus, which says that Jesus' blood "makes me white as snow" is an allusion to the very righteousness he gives His people. We can stand before God and be seen as clean -- even though we are not clean people -- because Jesus is our representative. We get credit for everything he did as if we had done it ourselves! It's the fulfillment of what God told the people in Isaiah 1:18, "though your sins are like scarlet, they shall be as white as snow."

Blood is a messy business. But it is also a very necessary one. It is through the blood of Jesus -- and only through the blood of Jesus -- that sin can be forgiven, righteousness granted, and eternal life in heaven promised to those whom it saves. "In [Jesus Christ] we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace..." [Ephesians 1:7]

TOP 20 HYMNS

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 Tuesday, August 26

Sinclair B. Ferguson / The Holy Spirit

The Holy Spirit
Sinclair B. Ferguson

BOOK
Release date: 01.1997
288 pages

 

Of the three members of the Trinity, the Holy Spirit remains a bit of a mystery. There are many passages in Scripture that speak clearly of the Father and the Son and the scope of their work, but there are not any systematic passages that deal primarily and exclusively with the Holy Spirit. As a result, we are left to piece together the nature of the Spirit through a more careful process of examining what Scripture does teach about him and what Scripture shows him doing.

To that end, Sinclair Ferguson wrote this book, part of a series called Contours of Christian Theology. In this book, Ferguson carefully unpacks the truths we know about the Spirit from the Bible and threads them together to form a larger picture of the Spirit’s work in the Scripture, in the lives of God’s people today, and his work yet to come.

Of particular interest were passages discussing the Holy Spirit’s role in the sinlessness of Christ and the work of the Holy Spirit in baptism and the Lord’s Supper. Ferguson takes a Reformed theology perspective on baptism and the Supper, and while I’m not in total agreement with his stance, he does a fine job of explaining his position and connecting the important dots by tracing the function and mission of the Spirit.

While the content of this book is solid (as I’ve come to expect from Ferguson), the communication is on such a high level that it’s hard to recommend this book to anyone who is not a graduate-level student. At the very least, you will need a great deal of patience and may need to frequently use a dictionary! (Words like adumbrate, protological, repristinization, and vicegerent are found throughout.)

Although I found this book to be very engaging, I didn’t find it quite as helpful as I’d hoped. It’s hard to say what exactly is missing, but it seems that, for a work on the Spirit, it doesn’t quite cover all the bases. What Ferguson does cover is done well so this is easy to recommend, but I think additional works will be needed to get a clearer portrait of the Holy Spirit. B-

REVIEW ARCHIVE

Here are some quotes from The Holy Spirit:

From womb to tomb to throne, the Spirit was the constant companion to the Son. As a result, when he comes to Christians to indwell them, he comes as the Spirit of Christ in such a way that to possess him is to possess Christ himself, just as to lack him is to lack Christ. [37]

The purpose for which the Spirit is given is, therefore, nothing less than the reproduction of the image of God, that is transformation into the likeness of Christ who is himself the image of God. To receive the Spirit is to be inaugurated into the effects of this ongoing ministry. [92]

To be ‘in Adam’ is to be united to him in such a way that all that Adam did in his representative capacity becomes mine, and determines my existence, whether through sin leading to death, or righteousness leading to life. In an analogous way, to be ‘in Christ’ means that all he has done for me representatively becomes mine actually. [109]

We can no more bring ourselves into the kingdom unaided than we can be conceived and born unaided. [121]

Regeneration is, consequently, as all-pervasive as depravity. Theologians have spoken of total depravity, meaning not that man is as bad as he could be, but that no part of his being remains untainted by the influence of sin. Regeneration reverses that depravity, and is universal in the sense that, while the regenerate individual is not yet as holy as he or she might be, there is no part of life which remains uninfluenced by this renewing and cleansing work. [122]

It is of the nature of faith that by it we actively receive Christ and justification in him without contributing to it. After all, faith is trust in another. It is the antithesis of all self-contribution and self-reliance. [128]

Repentance is evoked by the Spirit through a sense of who God is, and therefore by an awareness of the true character of sin. It is a God-centered response; indeed, it is the beginning of true God-centeredness. It is a turning away from sin in the turning round to God. [134]

True repentance inevitably involves a broken spirit. That is not a highly emotional spirit. It is a spirit in which self-sufficiency and self-defense have been penetrated and broken down. [137]

The logical implication of the sufficiency of Scripture is that no additional revelation is needed by the church or the individual. What is needed is illumination. [231]

The conviction that certain gifts exercised by individuals in the New Testament were not meant to continue in the church permanently should not be taken to imply that God no longer works in glorious supernatural ways on behalf of his people. [236]

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 Thursday, August 21

Something I read in a book recently, coupled with a conversation from last week's Sunday School class, has had me thinking a great deal about two well-known Old Testament characters and their lives. Here are some brief thoughts...

Saul was chosen by God. "Has not the Lord anointed you to be prince over his people Israel?" [1 Samuel 10:1] So was David. "And the Lord said, 'Arise, anoint him, for this is he." [1 Samuel 16:12]

Both men where chosen by God to serve as King of Israel. And, in time, both sinned. First, Saul impatiently offered a sacrifice in an improper manner. Then, he was commanded to destroy the Amalekites and all they possessed. After the battle, however, Saul kept some of the best  livestock and left the king of Amalek alive in direct disobedience to God.

Likewise, David sinned. Instead of leading his troops into battle, he stayed in the palace. One night on the rooftop he saw a woman bathing and lusted after her. He slept with her, she became pregnant, and David arranged for her husband to be killed and took her as his own wife.

So although both men where chosen, both men sinned. And then both of these men were called out for their sin. In Saul's case, it was the prophet Samuel who exposed the sin, and for David it was the prophet Nathan. In turn, each man was confronted with their own sin. 

And that, I think, is the turning point. So far there are great similarities between these two, but now we will see a key difference -- perhaps the only major difference up to this point in their lives. When confronted with their sin, the response of these men set the course for the rest of their lives and their legacy.

Saul tried to excuse his sin and justify it. He refused the Lord's correction and trusted his own understanding. In the end, he lapsed into paranoia and arrogance and ultimately committed suicide rather than be captured alive by his enemies. His legacy is summed up in one verse: "Because you have rejected the word of the Lord, he has also rejected you from being king." [1 Samuel 15:23]

David, on the other hand, repented of his sin and sought forgiveness from God. He prayed and fasted and then worshipped the Lord. His heart was not calloused to the conviction of God, and the Bible says that David was a man after God's own heart.

So, in one sense, the course and direction of my life rests on my response to conviction. Do I take sin seriously? When God brings sin to my attention, is my response one of repentance or one of excuses? Do I have worldly sorrow, troubled that I was found out and concerned about the consequences, or do I have a godly sorrow -- the kind mentioned in 2 Corinthians 7 -- a grief for my sins that zealously seeks justice and genuine repentance?

When I reach the end of my days, which man's legacy will mine most closely match? In many ways, that depends entirely on how obedient to God and submissive to His correction I am willing to be.

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 Wednesday, August 20

Once again proving that she is the best wife ever, Tricia threw me a surprise birthday party last Saturday! I had a great time, and it was very nice to have so many friends and family in one place. Part of what made it such a surprise is that my birthday isn't until this weekend, but I won't complain about celebrating early!

Tricia told me that she and I were going out to celebrate, so we took Ethan to my parent's house, who were going to babysit. Then Tricia blindfolded me and drove me around for a half-hour before leading me back home. When I took off my blindfold, I was in front of my house! (My parents and Ethan showed up a few minutes later, so the little man was at the party too!)

I was very genuinely surprised, and it just goes to show how sneaky thoughtful my wife can be! Seriously, she is the best, and I really appreciate all of her hard work in getting the party together! 

Switching gears, it's time for another hymn in my top 20 countdown, which you can keep track of on this page. Coming in at number 15 is...

15. O Worship the King

O worship the King, all glorious above,
O gratefully sing His power and His love;
Our Shield and Defender, the Ancient of Days,
Pavilioned in splendor, and girded with praise.

O tell of His might, O sing of His grace,
Whose robe is the light, whose canopy space,
His chariots of wrath the deep thunderclouds form,
And dark is His path on the wings of the storm.

The earth with its store of wonders untold,
Almighty, Thy power hath founded of old;
Established it fast by a changeless decree,
And round it hath cast, like a mantle, the sea.

Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.

Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend.

O measureless might! Ineffable love!
While angels delight to worship Thee above,
The humbler creation, though feeble their lays,
With true adoration shall all sing Thy praise.

From the onset, this hymn challenges us to "gratefully sing His power and His love." The Bible speaks of God's power, telling us that "Great is our Lord, and abundant in power..." [Psalm 147:5] and His love, reminding us that "God is love" [1 John 4:8] and that "because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ." [Ephesians 2:4-5]

So, God's power and love are clear and indisputable. But what of our gratefulness? Do we truly sing these words with a thankful heart? Are we still moved by the thought of God's rich mercy toward rebellious sinners like us? Do we still marvel at a love that was willing to endure the cross and all the wrath against our sin? Perhaps this is why we must "give thanks in all circumstances; for this is the will of God in Christ Jesus for you." [1 Thessalonians 5:18]

If we need further encouragement to be grateful, we need only look at the titles given to God in this hymn: Shield, Defender, Ancient of Days, Almighty, Maker, Defender, Redeemer, and Friend. To think that the God of this universe, so far above human ability or understanding, would choose to make himself known to us! God was under no obligation to reveal himself through His Word, and certainly no one could coerce Christ to leave heaven and enter humanity, yet it pleased God to do so. We can know God. Let that thought make us all thankful!

And what do we know of God? One thing is certain: He keeps His promises. This is why Scripture can attest that "the Lord is faithful" [2 Thessalonians 3:3] and "it is impossible for God to lie." [Hebrews 6:18]Every promise of God rings true, so we can confidently sing "In Thee do we trust, nor find Thee to fail."

Another thing that we know of God is his hatred of sin. Since sin is anything that either willingly violates God's law or fails to live up to it in any way, we are all guilty of sin. And God, as the infinitely holy Judge, has the right to punish that sin. More than that, it is proper justice for him to do so, so "we know that the judgment of God rightly falls on those who do such things" [Romans 2:2]

The thought that "His chariots of wrath the deep thunderclouds form" should remind us of the absolute judgment of the Almighty. As the writer of Hebrews puts it, "it is a fearful thing to fall into the hands of the living God." [Hebrews 10:31]

What hope do we have then? How can "frail children of dust, and feeble as frail" ever stand before God in judgment and survive? The answer lies in Christ, whom God sent. Christ lived in perfect obedience to God, meaning that he had access to God through an unbroken fellowship that a sinner could never enjoy. Christ then gave this life as a payment for the debt that our sin incurred.

God, pleased with this sacrifice, declared His justice against sin satisfied for all who place faith in Christ alone. As a result, those who trust in Christ have their sin debt paid, and also receive the righteousness of Christ, meaning they will now and forever enjoy the same access to the Father that Christ has! "O measureless might! Ineffable love!" Surely, it is these things which need to preoccupy our thoughts and capture our hearts! Think of God, think of the Gospel, and be grateful!

TOP 20 HYMNS

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 Saturday, August 16

Chris Walley / The Shadow and Night

The Shadow and Night
Chris Walley

BOOK
Release date: 10.04.2006
613 pages

 

This book, the first in the Lamb Among the Stars trilogy, infuses a Christian framework into a science-fiction setting in the far-distant future. Most of the action takes place on a world called Farholme in the year AD 13851, following the course of a young forest ranger named Merral D’Avanos and his struggle against the return of evil.

As with all the fiction books I review, I won’t say anything to spoil the plot, but I'll try to give you an idea of what you'll find: the book gets off to a rather slow start, but by taking the time to carefully establish this world and its rules, the effects of later events reverberate all the more. The first few chapters can be a bit tedious, but if you stick with it, I think you’ll be pleasantly surprised by what follows.

Of course, this is just the first book of three, so although some conflict is resolved, most of the story remains open for the next book to resume. In all, this is a well-written, although sometimes wordy, introduction to an epic tale of good, evil, and the human condition. While decidedly Christian in its tone, it also stands as a solid example of fantasy/sci-fi, with generally compelling characters, substantial tension, and an appropriate sense of grandeur.

In fact, the cover on this book calls it “a fantasy in the tradition of C.S. Lewis & J.R.R. Tolkien.” So, is the Lamb Among the Stars the next Lord of the Rings or Narnia? While I’m not ready to bestow such lofty praise, the comparison isn't as overstated as you might think. A-

REVIEW ARCHIVE

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 Friday, August 15

Jerry Bridges & Bob Bevington / The Great Exchange

The Great Exchange
Jerry Bridges & Bob Bevington

BOOK
Release date: 09.07.2007
291 pages

 

The atonement of Christ is the theme of this book, which not only defines the atonement, but looks at each passage in the apostolic letters of the New Testament that deals with it. The result is a book that takes one of the most foundational principles of God’s Word and explains it in a detailed yet accessible manner. (It’s format is based on The Apostles’ Doctrine of the Atonement by George Smeaton, another book worth looking into.)

As a result of Christ’s work, a transfer takes place between him and those who place their faith in him. This transfer, or exchange (hence the book’s title) is two-fold: all of the believer’s sin (past, present, and future) is transferred to Christ. He bears the deserved wrath of God against this sin as he dies on the cross. As a result, a believer is completely forgiven, the record wiped clean.

The second part of the exchange involves Christ’s righteousness (sinlessness) being transferred, or imputed, to the believer. This results in every Christian sharing the same standing before God as Christ does. We have access to God in prayer, the Holy Spirit within our hearts, and the promise of eternal life in heaven. God sees each and every believer in the exact way he sees Christ.

For many (even many who wear the name Christian), the atonement is debated. Some want to devalue its effectiveness or scope, others wish to add human elements or efforts to it. Still others assert that Christ is merely one way of many that all lead to God. A loving God, the argument goes, would allow people of any faith – provided that faith is genuine or the person is good – to enjoy heaven. What this argument presupposes is that 1) people are intrinsically good, and 2) God is somehow obligated to open heaven to us.

As this book carefully shows, Scripture is clear in revealing that both of these assumptions are wrong. Apart from the atonement of Christ, we have no hope and no help for our condemned condition. Although at times it can border on repetition since it is addressing the same topic so often, it avoids tediousness.

Those who are dealing with questions concerning the nature of the atonement will find this book to be helpful in defining and emphasizing the centrality of Christ’s work to the entire New Testament. Everyone who reads it will discover a rich discussion that, even for all it says, still only begins to scratch the surface of God’s mercy and love expressed in His Son, Jesus Christ. A

REVIEW ARCHIVE

Here are some quotes from The Great Exchange:

The Great Exchange that results from the death of the perfect sacrifice is a two-fold substitution: the charging of the believer’s sin to Christ results in God’s forgiveness, and the crediting of Christ’s righteousness to the believer results in his justification. More than being declared not guilty, in Christ believers are actually declared righteous. Redeemed sinners and their Christ have traded places. [41]

Christ’s death as payment for sin, resulting in the removal of God’s wrath and in forgiveness, is the negative side of atonement. Christ’s sinless obedience resulting in the imputation of his own righteousness to the believer is the positive side. These are two sides of the same coin. [54]

Increasing levels of obedience display the outward evidence of authentic union with Christ. [85]

Faith is the instrument or vehicle by which the Holy Spirit unites the sinner to Christ; faith is not the actual righteousness…Our righteousness was indeed purchased, not by our faith, but by our Christ. If faith itself were the righteousness, no one could be saved unless his or her faith were perfect, since God’s law demands perfection. [86]

Because we are born into Adam, our representative, we are born into sin. And yet it is not as if apart from Adam we would never personally sin – it is always only a short time until we participate as sinners by our own volition. [108]

Those who will not have Christ as their ransom, redeemer, righteousness, and propitiation, including all those who perceive themselves as relatively moral and expect to present their own righteousness as if it were good enough to stand before a holy God, should not expect to receive God’s blessings. They have spurned the love of God, the plan of God, and the provision of God. They are not united to Christ and his great atonement, and thus they are not free from the condemnation, wrath, and death penalty due from the hand of God of justice for each and every single sin. [125]

Jesus offers no prosperity gospel. Christ is not a means to an end for the Christian – he is the end. He is the wealth we long for. [154]

Our personal righteousness is as filthy rags (Isaiah 64:6) and is entirely worthless apart from the atoning work of Christ. If we stand on it as our hope for earning God’s mercy and eternal salvation, it will merit us only hell, because it denies and diminishes and devalues God’s own provision for the forgiveness of our sin – Christ crucified. [174]

We need a lasting redemption, an eternal redemption. God named the price. And God provided the payment in Christ. [255]

God himself is our ultimate reward. God is what makes heaven, heaven. Without God, without Christ, heaven would be as unfulfilling as this present world. [260]

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 Wednesday, August 13

Today is my brother John's birthday. Happy birthday, John!

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 Tuesday, August 12

I heard Ethan laugh out loud for the first time yesterday! He had done it a couple of times before for Tricia, but it was the first time I heard it. He actually did it twice within a few minutes, and I have to tell you, it was one of the best sounds I have ever heard!

Speaking of Ethan, yesterday was also his 12-week birthday! On the one hand, it's hard to imagine that it's already been 12 weeks since he was born, but on the other hand, it feels like we've always had him with us. Here's a montage of some of my favorite pictures of him (one from each of his 12 weeks):

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 Sunday, August 10

Short post today, mainly to update you on more changes to the website:

> The links section is a new column that was added this month, and it is a lot closer conceptually to what I wanted. It will continue to grow as I add more links, but it will most likely be at a slow pace. If you have any suggestions on pages to link to, let me know!

> I've also made some updates to the portfolio page. It's still a work in progress, but it is much closer to what I am looking for in terms of style and function.

> Finally, I realized that it's already the 10th of the month and that  have no pictures of Ethan online! This will not do, so I've put up two in the photos column to get things started.

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 Thursday, August 7

I'm making a few more changes to the site over the next couple of days, so if you see some little tweaks here and there don't be surprised. I'm finally getting around to updating the "links" section and there's a newer picture of Ethan in the "about" column (although I'm still looking for a newer one of me, since I am sans beard these days).

More coming soon...

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 Tuesday, August 5
While I'm not quite caught up yet, I have been able to finish another book in the Puritan Paperback challenge. That means I am caught up through June, and if I can read another one this month and then two again in September, I'll be right back on schedule. I'm sure all of this is quite fascinating to you, but I'll just get on with the review:

John Owen / The Mortification of SinThe Mortification of Sin
John Owen

BOOK
Release date: 1656
130 pages

 

John Owen is one of the few Puritans whose work I have been familiar with for some time. I honestly can’t remember how I was first introduced to his writing, but I can say that I continue to be grateful for his sharp insight, pointed illustrations, and God-given conviction to truthfully present the Gospel and all its implications – all of which are on display in The Mortification of Sin.

The Puritan Paperback version of this book is an abridgment and updating of Owen’s collected works, updated by Richard Rushing, who does a fine job of transforming this enduring work into a more easily-accessible version. The result still resounds with the depth and passion of Owen while at the same time allows the casual reader to glean from his fields as well.

The topic at hand is sin. While its power has been decisively defeated through Christ’s death, the indwelling nature of sin is something that remains an issue, even for believers. With careful consideration, Owen explains the reality of sin, the dangers of ignoring or downplaying it, and gives direction on how to kill – or mortify – the lusts and sin which threaten to derail even the strongest of Christians.

Although this book deals with mortification quite well, there is still a sense of it being a bit too isolated from the rest of Owen’s writings on the subject. At only 130 pages, it might have been better served to include an additional work or expansion of what was selected. Still, it is hard to fault Owen for a publisher’s decision made 400 years later, and this work remains a powerful teaching on the trappings of sin. A

REVIEW ARCHIVE

If you are interested in Timmy Brister's Puritan Reading Challenge for 2008, visit his site by clicking here. July's book is A Lifting Up for the Downcast by William Bridge.

Here are some quotes from The Mortification of Sin:

Do you mortify? Do you make it your daily work? You must always be at it while you live; do not take a day off from this work; always be killing sin or it will be killing you. [5]

Let a man pretend what he will, little concern over sin is a serious offence to the grace and mercy of God! [12]

With all troubling sin, no matter whether it encourages us to do evil or hinders us from doing good, the rule is the same: it must be mortified or it will arise again. [35]

The sun which is painted upon a fence differs from the sun itself; it has neither light nor heat. There is no death of sin without the death of Christ. [41]

This is the outcome of harboring your lust – the hardening of your heart, the searing of your conscience, the blinding of your mind, the dulling of your affections, and the deceiving of your whole soul. [69]

He that pleads in the deepest part of his heart that he is truly freed from the condemning power of the law, and yet purposely allows the least sin to lust to be entertained there, cannot upon gospel authority have any proof of spiritual security. How can he consider himself truly delivered from the very sin that he is entertaining? [77]

Do not say, ‘Thus far shall I go, and no farther.’ If you allow it one step, it will take another. It is impossible to fix boundaries for sin! [85]

We all know enough of Him to love Him more than we do, to delight in Him and serve Him, to believe Him and obey Him, and to put our trust in Him much beyond our current attainments. Our darkness and weakness is no excuse for our negligence and disobedience. Who can say that he has lived up to the knowledge that he has of the perfection, excellencies and will of God? [97]

It can only be well with men, when they have an equal respect for all of God’s commandments. God will justify us from our sins, but He will not justify the least sin in us. [112]

We are dead to sin by profession; dead to sin by obligation to be so; dead to sin by participation in His virtue and power for the killing of it; dead to sin by union and interest in Christ, through whom and by whom it is killed. How can we thus live in it? [126]

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CLICK EACH IMAGE FOR REVIEW

Sinclair B. Ferguson / The Holy Spirit
Chris Walley / The Shadow and Night
Jerry Bridges & Bob Bevington / The Great Exchange
John Owen / The Mortification of Sin

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Hi. My name is Mark and this is my website.

mark

I am very happily married to my beautiful wife and long-time friend Tricia.

Tricia

We have an awesome baby boy named Ethan.

Ethan

 

I was born way back in 1976, which is where the name of this site comes from.

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