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Sunday,
August 31 |
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As August comes to a close, I'm
squeezing in
another hymn in my top 20, which you can see on
this page. Coming in at number 14 is...

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What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.
Oh! precious is the
flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.
For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.
Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.
This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.
Now by this I’ll overcome—
Nothing but the blood of Jesus,
Now by this I’ll reach my home—
Nothing but the blood of Jesus.
Glory! Glory! This I sing—
Nothing but the blood of Jesus,
All my praise for this I bring—
Nothing but the blood of Jesus.
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I tend to dislike songs that are overly
repetitive. This one certainly fits that bill, so why did it
make the cut? Because if there was ever a statement worth
repeating, "nothing but the blood
of Jesus" is it! By the end of the hymn, you
start to get the idea that Jesus' blood is not only
important, but absolutely necessary for everything.
The very first question posed in this song
is "what can wash away my sin?"
and the answer is right in line with Hebrews 9:12. When
speaking of Christ's sacrifice, it says "he entered once for
all into the holy places, not by means of the blood of goats
and calves but by means of his own blood, thus securing an
eternal redemption." Indeed, the writer of Hebrews goes on
to say that "without the shedding of blood there is no
forgiveness of sins" [Hebrews 9:22] showing why
"nothing can for sin atone"
but Jesus' blood.
And what of
"naught of good that I have done?" We know that
"all our righteous deeds are like a polluted garment"
[Isaiah 64:6] compared to Christ's spotlessness. Not only
that, but we are "by grace you have been saved through
faith. And this is not your own doing; it is the gift of
God, not a result of works, so that no one may boast."
[Ephesians 2:8-9] It is nothing in ourselves that saves us;
only the blood of Christ, spilled out on our behalf.
This is also why Jesus' blood is
"all my hope and peace,"
reminding us that "in [Christ] all the fullness of
God was pleased to dwell, and through him to reconcile to
himself all things, whether on earth or in heaven, making
peace by the blood of his cross." [Colossians 1:19-20] In
one of the great ironies of all time, God uses the cross, an
instrument of torture and death, to become a symbol of peace
and reconciliation.
And what of the phrase
"this is all my righteousness"?
Perhaps Paul sums it up best in his second letter to Corinth
when he says, "for our sake [God] made [Jesus] to be sin --
who knew no sin -- so that in him we might become the
righteousness of God." [2 Corinthians 5:21]
In other words, Jesus knew no sin of his
own, yet he took on our sin and paid its penalty. Because of
this, we can now receive his perfect obedience as credited
to us. As Paul says elsewhere "if justification were through
the law, then Christ died for no purpose." [Galatians 2:21]
It is only the blood of Christ that accomplishes this.
Even the chorus, which says that Jesus'
blood "makes me white as snow"
is an allusion to the very righteousness he gives His
people. We can stand before God and be seen as clean -- even
though we are not clean people -- because Jesus is our
representative. We get credit for everything he did as if we
had done it ourselves! It's the fulfillment of what God told
the people in Isaiah 1:18, "though your sins are like
scarlet, they shall be as white as snow."
Blood is a messy business. But it is also
a very necessary one. It is through the blood of Jesus --
and only through the blood of Jesus -- that sin can be
forgiven, righteousness granted, and eternal life in heaven
promised to those whom it saves. "In [Jesus Christ] we have
redemption through his blood, the forgiveness of our
trespasses, according to the riches of his grace..."
[Ephesians 1:7]
TOP 20 HYMNS
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Tuesday,
August 26 |
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The
Holy Spirit
Sinclair B. Ferguson BOOK
Release date: 01.1997
288 pages
Of the three members of the Trinity, the Holy Spirit remains a bit of a
mystery. There are many passages in Scripture that speak
clearly of the Father and the Son and the scope of their
work, but there are not any systematic passages that deal
primarily and exclusively with the Holy Spirit. As a result,
we are left to piece together the nature of the Spirit
through a more careful process of examining what Scripture
does teach about him and what Scripture shows him doing.
To that end, Sinclair Ferguson wrote this book, part of a series called
Contours of Christian Theology. In this book, Ferguson
carefully unpacks the truths we know about the Spirit from
the Bible and threads them together to form a larger picture
of the Spirit’s work in the Scripture, in the lives of God’s
people today, and his work yet to come.
Of particular interest were passages discussing the Holy Spirit’s role in
the sinlessness of Christ and the work of the Holy Spirit in
baptism and the Lord’s Supper. Ferguson takes a Reformed
theology perspective on baptism and the Supper, and while
I’m not in total agreement with his stance, he does a fine
job of explaining his position and connecting the important
dots by tracing the function and mission of the Spirit.
While the content of this book is solid (as I’ve come to expect from
Ferguson), the communication is on such a high level that
it’s hard to recommend this book to anyone who is not a
graduate-level student. At the very least, you will need a
great deal of patience and may need to frequently use a
dictionary! (Words like adumbrate, protological,
repristinization, and vicegerent are found throughout.)
Although I found this book to be very engaging, I didn’t find it quite as
helpful as I’d hoped. It’s hard to say what exactly is
missing, but it seems that, for a work on the Spirit, it
doesn’t quite cover all the bases. What Ferguson does cover
is done well so this is easy to recommend, but I think
additional works will be needed to get a clearer portrait of
the Holy Spirit. B-
REVIEW ARCHIVE Here are some quotes
from The Holy Spirit:
From womb to tomb to throne, the Spirit was the constant companion to the
Son. As a result, when he comes to Christians to indwell
them, he comes as the Spirit of Christ in such a way that to
possess him is to possess Christ himself, just as to lack
him is to lack Christ. [37]
The purpose for which the Spirit is given is, therefore, nothing less
than the reproduction of the image of God, that is
transformation into the likeness of Christ who is himself
the image of God. To receive the Spirit is to be inaugurated
into the effects of this ongoing ministry. [92]
To be ‘in Adam’ is to be united to him in such a way that all that Adam
did in his representative capacity becomes mine, and
determines my existence, whether through sin leading to
death, or righteousness leading to life. In an analogous
way, to be ‘in Christ’ means that all he has done for me
representatively becomes mine actually. [109]
We can no more bring ourselves into the kingdom unaided than we can be
conceived and born unaided. [121]
Regeneration is, consequently, as all-pervasive as depravity. Theologians
have spoken of total depravity, meaning not that man is as
bad as he could be, but that no part of his being remains
untainted by the influence of sin. Regeneration reverses
that depravity, and is universal in the sense that, while
the regenerate individual is not yet as holy as he or she
might be, there is no part of life which remains
uninfluenced by this renewing and cleansing work. [122]
It is of the nature of faith that by it we actively receive Christ and
justification in him without contributing to it. After all,
faith is trust in another. It is the antithesis of all
self-contribution and self-reliance. [128]
Repentance is evoked by the Spirit through a sense of who God is, and
therefore by an awareness of the true character of sin. It
is a God-centered response; indeed, it is the beginning of
true God-centeredness. It is a turning away from sin in the
turning round to God. [134]
True repentance inevitably involves a broken spirit. That is not a highly
emotional spirit. It is a spirit in which self-sufficiency
and self-defense have been penetrated and broken down. [137]
The logical implication of the sufficiency of Scripture is that no
additional revelation is needed by the church or the
individual. What is needed is illumination. [231]
The conviction that certain gifts exercised by individuals in the New
Testament were not meant to continue in the church
permanently should not be taken to imply that God no longer
works in glorious supernatural ways on behalf of his people.
[236]
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Thursday,
August 21 |
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Something I read in a book recently,
coupled with a conversation from last week's Sunday School
class, has had me thinking a great deal about two well-known
Old Testament characters and their lives. Here are some
brief thoughts...
Saul was chosen by God. "Has not the Lord
anointed you to be prince over his people Israel?" [1 Samuel
10:1] So was David. "And the Lord said, 'Arise, anoint him,
for this is he." [1 Samuel 16:12]
Both men where chosen by God to serve as
King of Israel. And, in time, both sinned. First, Saul
impatiently offered a sacrifice in an improper manner. Then,
he was commanded to destroy the Amalekites and all they
possessed. After the battle, however, Saul kept some of the
best livestock and left the king of Amalek alive in
direct disobedience to God.
Likewise, David sinned. Instead of leading
his troops into battle, he stayed in the palace. One night
on the rooftop he saw a woman bathing and lusted after her.
He slept with her, she became pregnant, and David arranged
for her husband to be killed and took her as his own wife.
So although both men where chosen, both
men sinned. And then both of these men were called out for
their sin. In Saul's case, it was the prophet Samuel who
exposed the sin, and for David it was the prophet Nathan. In
turn, each man was confronted with their own sin.
And that, I think, is the turning point.
So far there are great similarities between these two, but
now we will see a key difference -- perhaps the only major
difference up to this point in their lives. When confronted
with their sin, the response of these men set the course for
the rest of their lives and their legacy.
Saul tried to excuse his sin and justify
it. He refused the Lord's correction and trusted his own
understanding. In the end, he lapsed into paranoia and
arrogance and ultimately committed suicide rather than be
captured alive by his enemies. His legacy is summed up in
one verse: "Because you have rejected the word of the Lord,
he has also rejected you from being king." [1 Samuel 15:23]
David, on the other hand, repented of his
sin and sought forgiveness from God. He prayed and fasted
and then worshipped the Lord. His heart was not calloused to
the conviction of God, and the Bible says that David was a
man after God's own heart.
So, in one sense, the course and direction
of my life rests on my response to conviction. Do I take
sin seriously? When God brings sin to my attention, is my
response one of repentance or one of excuses? Do I have
worldly sorrow, troubled that I was found out and
concerned about the consequences, or do I have a godly
sorrow -- the kind mentioned in 2 Corinthians 7 -- a grief
for my sins that zealously seeks justice and genuine
repentance?
When I reach the end of my days, which
man's legacy will mine most closely match? In many ways,
that depends entirely on how obedient to God and submissive
to His correction I am willing to be.
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Wednesday,
August 20 |
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Once
again proving that she is the best wife ever, Tricia threw
me a surprise birthday party last Saturday! I had a great
time, and it was very nice to have so many friends and
family in one place. Part of what made it such a surprise is
that my birthday isn't until this weekend, but I
won't complain about celebrating early!
Tricia told me that she and I were going
out to celebrate, so we took Ethan to my parent's house, who
were going to babysit. Then Tricia blindfolded me and drove
me around for a half-hour before leading me back home. When
I took off my blindfold, I was in front of my house! (My
parents and Ethan showed up a few minutes later, so the
little man was at the party too!)
I was very genuinely surprised, and it
just goes to show how sneaky
thoughtful my wife can be! Seriously, she is the best, and I
really appreciate all of her hard work in getting the party
together!
Switching gears, it's time for
another hymn in my top 20 countdown, which you can keep
track of on
this page. Coming in at number 15 is...

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O worship the King, all glorious above,
O gratefully sing His power and His love;
Our Shield and Defender, the Ancient of Days,
Pavilioned in splendor, and girded with praise.
O tell of His might, O sing of His grace,
Whose robe is the light, whose canopy space,
His chariots of wrath the deep thunderclouds
form,
And dark is His path on the wings of the storm.
The earth with its store of wonders untold,
Almighty, Thy power hath founded of old;
Established it fast by a changeless decree,
And round it hath cast, like a mantle, the sea.
Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the
plain,
And sweetly distills in the dew and the rain.
Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend.
O measureless might! Ineffable love!
While angels delight to worship Thee above,
The humbler creation, though feeble their lays,
With true adoration shall all sing Thy praise.
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From the onset, this hymn challenges us to
"gratefully sing His power and His
love." The Bible speaks of God's power, telling
us that "Great is our Lord, and abundant in power..." [Psalm
147:5] and His love, reminding us that "God is love" [1 John
4:8] and that "because of the great love with which he loved
us, even when we were dead in our trespasses, made us alive
together with Christ." [Ephesians 2:4-5]
So, God's power and love are clear and
indisputable. But what of our gratefulness? Do we truly sing
these words with a thankful heart? Are we still moved by the
thought of God's rich mercy toward rebellious sinners like
us? Do we still marvel at a love that was willing to endure
the cross and all the wrath against our sin? Perhaps this is
why we must "give thanks in all circumstances; for this is
the will of God in Christ Jesus for you." [1 Thessalonians
5:18]
If we need further encouragement to be
grateful, we need only look at the titles given to God in
this hymn: Shield, Defender,
Ancient of Days, Almighty, Maker, Defender, Redeemer,
and Friend. To
think that the God of this universe, so far above human
ability or understanding, would choose to make himself known
to us! God was under no obligation to reveal himself through
His Word, and certainly no one could coerce Christ to leave
heaven and enter humanity, yet it pleased God to do so. We
can know God. Let that thought make us all thankful!
And what do we know of God? One thing is
certain: He keeps His promises. This is why Scripture can
attest that "the Lord is faithful" [2 Thessalonians 3:3] and
"it is impossible for God to lie." [Hebrews 6:18]Every
promise of God rings true, so we can confidently sing
"In Thee do we trust, nor find
Thee to fail."
Another thing that we know of God is his
hatred of sin. Since sin is anything that either willingly
violates God's law or fails to live up to it in any way, we
are all guilty of sin. And God, as the infinitely holy
Judge, has the right to punish that sin. More than that, it
is proper justice for him to do so, so "we know that the
judgment of God rightly falls on those who do such things"
[Romans 2:2]
The thought that
"His chariots of wrath the deep thunderclouds form"
should remind us of the absolute judgment of the Almighty.
As the writer of Hebrews puts it, "it is a fearful thing to
fall into the hands of the living God." [Hebrews 10:31]
What hope do we have then? How can
"frail children of dust, and
feeble as frail" ever stand before God in
judgment and survive? The answer lies in Christ, whom God
sent. Christ lived in perfect obedience to God, meaning that
he had access to God through an unbroken fellowship that a
sinner could never enjoy. Christ then gave this life as a
payment for the debt that our sin incurred.
God, pleased with this sacrifice, declared
His justice against sin satisfied for all who place faith in
Christ alone. As a result, those who trust in Christ have
their sin debt paid, and also receive the righteousness of
Christ, meaning they will now and forever enjoy the same
access to the Father that Christ has!
"O measureless might! Ineffable love!"
Surely, it is these things which need to preoccupy our
thoughts and capture our hearts! Think of God, think of the
Gospel, and be grateful!
TOP 20 HYMNS
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Saturday,
August 16 |
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The
Shadow and Night
Chris Walley BOOK
Release date: 10.04.2006
613 pages
This book, the first in the
Lamb Among the Stars
trilogy, infuses a Christian framework into a
science-fiction setting in the far-distant future. Most of
the action takes place on a world called Farholme in the
year AD 13851, following the course of a young forest ranger
named Merral D’Avanos and his struggle against the return of
evil.
As with all the fiction books I review, I won’t say anything
to spoil the plot, but I'll try to give you an idea of what
you'll find: the book gets off to a rather slow start, but
by taking the time to carefully establish this world and its
rules, the effects of later events reverberate all the more.
The first few chapters can be a bit tedious, but if you
stick with it, I think you’ll be pleasantly surprised by
what follows.
Of course, this is just the first book of three, so although
some conflict is resolved, most of the story remains open
for the next book to resume. In all, this is a well-written,
although sometimes wordy, introduction to an epic tale of
good, evil, and the human condition. While decidedly
Christian in its tone, it also stands
as a solid example of fantasy/sci-fi, with generally
compelling characters, substantial tension, and an
appropriate sense of grandeur.
In fact, the cover on this book calls it “a fantasy in the
tradition of C.S. Lewis & J.R.R. Tolkien.” So, is the
Lamb Among the Stars
the next Lord of the
Rings or Narnia?
While I’m not ready to bestow such lofty praise, the
comparison isn't as overstated as you might think.
A-
REVIEW ARCHIVE
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Friday,
August 15 |
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The
Great Exchange
Jerry Bridges & Bob Bevington BOOK
Release date: 09.07.2007
291 pages
The
atonement of Christ is the theme of this book, which not
only defines the atonement, but looks at each passage in the
apostolic letters of the New Testament that deals with it.
The result is a book that takes one of the most foundational
principles of God’s Word and explains it in a detailed yet
accessible manner. (It’s format is based on
The Apostles’ Doctrine
of the Atonement by George Smeaton, another book worth
looking into.)
As a
result of Christ’s work, a transfer takes place between him
and those who place their faith in him. This transfer, or
exchange (hence the book’s title) is two-fold: all of the
believer’s sin (past, present, and future) is transferred to
Christ. He bears the deserved wrath of God against this sin
as he dies on the cross. As a result, a believer is
completely forgiven, the record wiped clean.
The
second part of the exchange involves Christ’s righteousness
(sinlessness) being transferred, or imputed, to the
believer. This results in every Christian sharing the same
standing before God as Christ does. We have access to God in
prayer, the Holy Spirit within our hearts, and the promise
of eternal life in heaven. God sees each and every believer
in the exact way he sees Christ.
For
many (even many who wear the name Christian), the atonement
is debated. Some want to devalue its effectiveness or scope,
others wish to add human elements or efforts to it. Still
others assert that Christ is merely one way of many that all
lead to God. A loving God, the argument goes, would allow
people of any faith – provided that faith is genuine or the
person is good – to enjoy heaven. What this argument
presupposes is that 1) people are intrinsically good, and 2)
God is somehow obligated to open heaven to us.
As
this book carefully shows, Scripture is clear in revealing
that both of these assumptions are wrong. Apart from the
atonement of Christ, we have no hope and no help for our
condemned condition. Although at times it can border on
repetition since it is addressing the same topic so often,
it avoids tediousness.
Those
who are dealing with questions concerning the nature of the
atonement will find this book to be helpful in defining and
emphasizing the centrality of Christ’s work to the entire
New Testament. Everyone who reads it will discover a rich
discussion that, even for all it says, still only begins to
scratch the surface of God’s mercy and love expressed in His
Son, Jesus Christ.
A
REVIEW ARCHIVE Here are some quotes
from The Great Exchange:
The Great Exchange that results from the death of the perfect sacrifice
is a two-fold substitution: the charging of the
believer’s sin to Christ results in God’s forgiveness,
and the crediting of Christ’s righteousness to the
believer results in his justification. More than being
declared not guilty, in Christ believers are actually
declared righteous. Redeemed sinners and their Christ
have traded places. [41]
Christ’s death as payment for sin, resulting in the removal of God’s
wrath and in forgiveness, is the negative side of atonement.
Christ’s sinless obedience resulting in the imputation of
his own righteousness to the believer is the positive side.
These are two sides of the same coin. [54]
Increasing levels of obedience display the outward evidence of authentic
union with Christ. [85]
Faith is the instrument or vehicle by which the Holy Spirit unites the
sinner to Christ; faith is not the actual righteousness…Our
righteousness was indeed purchased, not by our faith, but by
our Christ. If faith itself were the righteousness, no one
could be saved unless his or her faith were perfect, since
God’s law demands perfection. [86]
Because we are born into Adam, our representative, we are born into sin.
And yet it is not as if apart from Adam we would never
personally sin – it is always only a short time until we
participate as sinners by our own volition. [108]
Those who will not have Christ as their ransom, redeemer, righteousness,
and propitiation, including all those who perceive
themselves as relatively moral and expect to present their
own righteousness as if it were good enough to stand before
a holy God, should not expect to receive God’s blessings.
They have spurned the love of God, the plan of God, and the
provision of God. They are not united to Christ and his
great atonement, and thus they are not free from the
condemnation, wrath, and death penalty due from the hand of
God of justice for each and every single sin. [125]
Jesus offers no prosperity gospel. Christ is not a means to an end for
the Christian – he is the end. He is the wealth we long for.
[154]
Our personal righteousness is as filthy rags (Isaiah 64:6) and is
entirely worthless apart from the atoning work of Christ. If
we stand on it as our hope for earning God’s mercy and
eternal salvation, it will merit us only hell, because it
denies and diminishes and devalues God’s own provision for
the forgiveness of our sin – Christ crucified. [174]
We need a lasting redemption, an eternal redemption. God named the price.
And God provided the payment in Christ. [255]
God himself is our ultimate reward. God is what makes heaven, heaven.
Without God, without Christ, heaven would be as unfulfilling
as this present world. [260]
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Wednesday,
August 13 |
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Today is my brother John's birthday. Happy birthday, John!

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Tuesday,
August 12 |
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I heard Ethan laugh out loud for the first time yesterday!
He had done it a couple of times before for Tricia, but it
was the first time I heard it. He actually did it twice
within a few minutes, and I have to tell you, it was one of
the best sounds I have ever heard!
Speaking of Ethan, yesterday was also his 12-week birthday!
On the one hand, it's hard to imagine that it's already been
12 weeks since he was born, but on the other hand, it feels
like we've always had him with us. Here's a montage of some
of my favorite pictures of him (one from each of his 12
weeks):

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Sunday,
August 10 |
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Short post today, mainly to update you on more changes to
the website:
> The
links section is a new column that was added
this month, and it is a lot closer conceptually to what I
wanted. It will continue to grow as I add more links, but it
will most likely be at a slow pace. If you have any
suggestions on pages to link to,
let me know!
> I've also made some updates to the
portfolio
page. It's still a work in progress, but it is much closer
to what I am looking for in terms of style and function.
> Finally, I realized that it's already the 10th of the
month and that have no pictures of Ethan online! This
will not do, so I've put up two in the
photos column to get things started.
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Thursday,
August 7 |
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I'm making a few more changes to the site over the next couple of days,
so if you see some little tweaks here and there don't be
surprised. I'm finally getting around to updating the
"links" section and there's a newer picture of Ethan in the
"about" column (although I'm still looking for a newer one
of me, since I am sans beard these days).
More coming soon...
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Tuesday,
August 5 |
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While I'm not quite caught up yet, I have been able to
finish another book in the
Puritan Paperback challenge. That means I am caught up
through June, and if I can read another one this month and
then two again in September, I'll be right back on schedule.
I'm sure all of this is quite fascinating to you, but I'll
just get on with the review:
The
Mortification of Sin
John Owen BOOK
Release date: 1656
130 pages
John Owen is one of the few Puritans whose work I have been familiar with
for some time. I honestly can’t remember how I was first
introduced to his writing, but I can say that I continue to
be grateful for his sharp insight, pointed illustrations,
and God-given conviction to truthfully present the Gospel
and all its implications – all of which are on display in
The Mortification of Sin.
The Puritan Paperback version of this book is an abridgment and updating
of Owen’s collected works, updated by Richard Rushing, who
does a fine job of transforming this enduring work into a
more easily-accessible version. The result still resounds
with the depth and passion of Owen while at the same time
allows the casual reader to glean from his fields as well.
The topic at hand is sin. While its power has been decisively defeated
through Christ’s death, the indwelling nature of sin is
something that remains an issue, even for believers. With
careful consideration, Owen explains the reality of sin, the
dangers of ignoring or downplaying it, and gives direction
on how to kill – or mortify – the lusts and sin which
threaten to derail even the strongest of Christians.
Although this book deals
with mortification quite well, there is still a sense of it
being a bit too isolated from the rest of Owen’s writings on
the subject. At only 130 pages, it might have been better
served to include an additional work or expansion of what
was selected. Still, it is hard to fault Owen for a
publisher’s decision made 400 years later, and this work
remains a powerful teaching on the trappings of sin.
A
REVIEW ARCHIVE
If you are interested
in Timmy Brister's Puritan Reading Challenge for 2008, visit his
site by clicking
here.
July's book is A Lifting Up for the Downcast by
William Bridge.
Here are some quotes
from The Mortification of Sin:
Do you mortify? Do you make it your daily work? You must always be at it
while you live; do not take a day off from this work;
always be killing sin or it will be killing you. [5]
Let a man pretend what he will, little concern over sin is a serious
offence to the grace and mercy of God! [12]
With all troubling sin, no matter whether it
encourages us to do evil or hinders us from doing good, the
rule is the same: it must be mortified or it will arise
again. [35]
The sun which is painted upon a fence differs from the sun itself; it has
neither light nor heat. There is no death of sin without the
death of Christ. [41]
This is the outcome of harboring your lust – the hardening of your heart,
the searing of your conscience, the blinding of your mind,
the dulling of your affections, and the deceiving of your
whole soul. [69]
He that pleads in the deepest part of his heart that he is truly freed
from the condemning power of the law, and yet purposely
allows the least sin to lust to be entertained there, cannot
upon gospel authority have any proof of spiritual security.
How can he consider himself truly delivered from the very
sin that he is entertaining? [77]
Do not say, ‘Thus far shall I go, and no farther.’ If you allow it one
step, it will take another. It is impossible to fix
boundaries for sin! [85]
We all know enough of Him to love Him more than we do, to delight in Him
and serve Him, to believe Him and obey Him, and to put our
trust in Him much beyond our current attainments. Our
darkness and weakness is no excuse for our negligence and
disobedience. Who can say that he has lived up to the
knowledge that he has of the perfection, excellencies and
will of God? [97]
It can only be well with men, when they have an equal respect for all of
God’s commandments. God will justify us from our sins, but
He will not justify the least sin in us. [112]
We are dead to sin by profession; dead to sin by obligation to be so;
dead to sin by participation in His virtue and power for the
killing of it; dead to sin by union and interest in Christ,
through whom and by whom it is killed. How can we thus live
in it? [126]
TOP
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SCALE |
A =
Outstanding
B = Solid
C = Average
D = Lacking F = Disappointing
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more to come... |
Hi. My name is
Mark
and this is my website.

I am very happily married
to my beautiful wife and long-time friend
Tricia.

We have an awesome baby
boy named Ethan.

I was born way back in
1976, which is where the name of this site comes from.
This website is created
and maintained with the use of:








all
original content is (c) 2003-2008
se7enty6ix
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